Joseph Holbrooke’s The bells, op. 50(a), a “dramatic poem” scored for large orchestra and chorus and inspired by Edgar Allen Poe’s poem by the same name, is highly onomatopoeic and describes the sound, function, and effect of four types of bells: sleigh bells, wedding bells, alarm bells, and funeral bells. A concertina is heard in two sections of the piece: the prelude (section 1) and Iron bells (section 5).
The composer, who had a “lifelong affection for concertinas”, recalled how the instrument was almost cut from the work’s 1906 premiere:
“While I was having my Poem for Orchestra and Chorus, The bells, performed in London under Hans Richter, the eminent conductor noticed that there was a part written for a concertina. ‘Concertina! Concertina!’ said Richter, ‘What is that?’ I explained to him that it was a peculiar instrument like a bellows, played by hand. ‘We cannot have that’ said Richter. ‘There is no instrument like that here.’ I found one, however, and Conductor Richter placed it away back where it could not possibly be heard. But at the concert I saw to it that the concertina player sat directly in front of the conductor.”
This according to “The concertina and The bells” by Eric Matusewitch (Concertina world 488 [December 2021] 17–24). Below, the work’s first movement.
In 2022 Leuven University Press launched The book of Requiems, a chronologically arranged multivolume series that gathers essays—each written by a leading expert—on the most musically and historically important Requiems in Western music history, from the origins of the genre up to the present day. The series will provide an authoritative reference intended as a first port of call for musicologists, music theorists, and performers both professional and student.
Each essay is devoted to a specific Requiem, and offers historical information and a detailed but accessible work discussion. Volume I treats the Requiem’s liturgical and chant background, the craft of early Requiem composition, and eight of the earliest composed Requiems, from ca. 1450 to ca. 1550.
Written and recorded in 1975 by the Angolan popular singer António Sebastião Vicente (Santocas), Valódia is derived from African praise songs, with their characteristic heroic laudatory epithets. The song demonstrates the timeless quality of such praise songs, as it turns a young soldier into a socialist hero.
Traditional African poets served as both praise singers and court historians, and their successors are in the vanguard of political song movements. Santocas’s lyrics capture the essence of the fallen subject, who fought against neocolonialism, capitalism, and imperialism.
When Valódia was recorded by the Cuban singer Beatriz Márquez it became a transatlantic anthem advocating sociopolitical and economic change framed by communist doctrine, advancing an agenda of decolonization that still lingers over the destinies of both Angola and Cuba.
This according to “Valódia: A transatlantic praise song” by Jorge Luis Morejón-Benitez, an essay included in Indigenous African popular music. I: Prophets and philosophers (Cham: Palgrave Macmillan, 2022, 303–20; RILM Abstracts of Music Literature 2022-2996).
Soon after the Cinematograph Act came into force in 1909, small orchestras became more common in London cinemas than the lone pianist that some previous histories have identified.
Rather than responding moment-to-moment to the images on screen in the manner that an improvising pianist might, these orchestras played through a number of well-regarded musical pieces in their entirety, which might or might not have had a direct correspondence to some aspect of the film or its theme.
Despite exhortations in the trade press for a more logical relationship between music and film, this does not seem to have happened in practice regularly until at least the mid-1910s.
This according to “The art of not playing to pictures in British cinemas, 1906–1914” by Jon Burrows, an essay included in The sounds of the silents in Britain (Oxford and New York: Oxford University Press, 2013, 111–125; RILM Abstracts of Music Literature 2013-482).
Below, we invite you to experiment with random film accompaniment using your own favorite recordings.
As Stravinsky circulates in the digital age, his work is valorized in the context of digital transformation—a phenomenon reflected in YouTube mashups.
The composer’s iconic Le sacre du printemps provides a rich basis for such tributes; examples include Beyonce in “Dance of the Single Young Girls” by Igor Stravinsky (posted by Stephen Rathjen on 29 March 2015), Stravinsky meets Steely Dan (FM/Rite of Spring mashup) (posted on 20 June 2021 by the English guitarist Howard Wright), and Adam Neely’s 31 March 2017 All Star, but its the rite of spring by igor stravinsky.
These mashups highlight the ways in which pre-existing content from two sources is amalgamated in the form of hybridization (the very idea of a mashup)—for example, in the crossing between Stravinsky and Beyoncé or Steely Dan or Smash Mouth, all unlikely encounters that show an interest in the flagship ballet of the musical avant-garde and the search for stylistic fusion. The originality of the gesture lies in the choice of Le sacre du printemps and the ensuing process of desacralization.
Above, a Cubist mashup portrait of Stravinsky by Albert Gleizes from 1914, the year after Le sacre’s premiere (WikiArt, public domain); below, the video mashups in question.
New York. — January 17, 2023 — Répertoire International de Littérature Musicale (RILM) has entered a three-year collaboration with the Institut du Monde Arabe in Paris (IMA, Arab World Institute) that aims to increase public engagement, advance global cultural understanding, and connect diverse communities by highlighting and sharing the Institute library’s holdings on music from the Arab world. RILM, which documents and disseminates music research worldwide, supports this initiative by drawing on its comprehensive digital resources to create blog posts about a selection of Arabic music literature. Each post is enhanced with an expertly curated bibliography.
The bibliographic references stem from one of the richest and most exhaustive resources of global music research,RILM Abstracts of Music Literature™, which contains 1.5 million bibliographic records from relevant writings on music published from the early 19th century to the present in over 170 countries and in more than 140 languages.
Répertoire International de Littérature Musicale (RILM), New York: RILM is committed to the comprehensive and accurate representation of music scholarship in all countries and languages, and across all disciplinary and cultural boundaries. It publishes a suite of digital resources aimed at facilitating and disseminating music research. Its flagship publication is RILM Abstracts of Music Literature, the international bibliography of writings on music covering publications from the early 19th century to the present, now available in an enhanced version that includes the full text content of over 260 music journals. RILM Abstracts is available on the EBSCOhost platform along with RILM Music Encyclopedias, a full-text repository of a wide-ranging and growing list of music reference works, and the Index to Printed Music, a finding aid for searching specific musical works contained in printed collections, sets, and series. Distributed worldwide on RILM’s own platform are the continually updated music encyclopedia MGG Online, RILM Music Encyclopedias, and the Dizionario Enciclopedico Universale della Musica e dei Musicisti (coming in mid-2023). RILM is a joint project of the International Association of Music Libraries, Archives, and Documentation Centres (IAML); International Council for Traditional Music (ICTM); the International Musicological Society (IMS); and the International Association for the Study of Popular Music (IASPM). www.rilm.org
Institut du Monde Arabe, Paris: The Institut du Monde Arabe was founded to create strong and durable cultural ties while cultivating constructive dialogue between the Arab world, France, and Europe. This cross-discipline space is the central place for the development of cultural projects, in collaboration with institutions, creators and thinkers from the Arab world. The Institut du Monde Arabe is fully anchored in the present. It aims to reflect the Arab world’s current dynamics. It intends to make a distinctive contribution to the institutional cultural landscape. No other organization in the world offers such a wide range of events in connection with the Arab world. Debates, colloquia, seminars, conferences, dance shows, concerts, films, books, meetings, language and culture courses, and large exhibitions all contribute to raising awareness of this unique and vibrant world. https://www.imarabe.org
For more information, please contact:
Michael Lupo Marketing & Media Répertoire International de Littérature Musicale 365 Fifth Avenue, Suite 3108 • New York, NY 10016-4309 firstname.lastname@example.org • Phone 1 212 817 1992 • www.rilm.org
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Each man was curious about the other’s culture, but the situation was unbalanced. The visitor was in a position to gain a fairly objective view of the world of his host, although the situation was far too restrictive to allow in-depth research.
On the other hand, while the shōgun could order his guests to perform for his entertainment—to dance, sing, and so on—he did not know whether or not the information that he gained thereby was reliable. For example, when Kaempfer complied with the order to sing a song and was subsequently asked for a translation of the text, he responded that it expressed his deep wish for the health and prosperity of the shōgun and his family.
This according to “Exoticism and multi-emics: Reflections upon an earliest record of culture contact between Japan and Europe” by Osamu Yamaguchi, an essay included in Music cultures in interaction: Cases between Asia and Europe (Tōkyō: Academia Music, 1994, pp. 243–248; RILM Abstracts of Music Literature 1999-35931).
Above, a version of the map that Kaempfer brought back from Japan in 1692 (click to enlarge); below, the opening movement of Manzai raku (Ten thousand years of music), an example of the bugaku genre that was flourishing in Japanese courts at the time.
In the final act of Donizetti’s Lucia di Lammermoor Lucia is forced to marry Arturo, murders him, and promptly goes insane. In the modern tradition, as exemplified by Joan Sutherland and Maria Callas (above), the mad Lucia sings a cadenza accompanied by a flute, in which the instrument takes on the mantle of a ghostly Doppelgänger. Donizetti’s original written cadenza, however, is little more than a short ornament to be sung in one breath on the dominant chord.
The first Lucia, Fanny Tacchinardi-Persiani, probably improvised her own version in performance using the skeletal guide provided by the composer, and developed a cadenza to be sung in two breaths instead of one.
At some point during the second half of the 19th century a new way of executing this cadenza appeared: with obbligato flute. This practice must have drawn upon the composer’s use of an obbligato flute that faithfully follows the soprano in thirds and sixths during the moments leading up to the cadenza. Donizetti had originally indicated the eerie sound of the glass harmonica here, but he had to recast the line for flute following a dispute between the theater and the intended glass harmonica player.
The earliest surviving Lucia/flute cadenza has been attributed to Mathilde Marchesi, who composed a version for her protégé Nellie Melba; when Melba performed Lucia for the first time at the Paris Opéra in 1889 the flutist in the orchestra was Paul Taffanel, who may have assisted in the cadenza’s composition. However, there were at least three singers who executed their own voice/flute cadenzas earlier: Christina Nilsson, Ilma de Murska, and Emma Albani; Nilsson’s cadenza was composed by Luigi Arditi.
The flute-accompanied cadenza marked an important shift in the performance practice of the Lucia role. Being a duet, it could no longer serve as a spontaneous display of the soprano’s vocal virtuosity—it became a preconceived and well-rehearsed collaboration in a more complex form.
This according to “Manacled freedom: Nineteenth-century vocal improvisation and the flute-accompanied cadenza in Gaetano Donizetti’s Lucia di Lammermoor” by Naomi Matsumoto, an essay included in Beyond notes: Improvisation in Western music of the eighteenth and nineteenth centuries (Turnhout: Brepols 2011, 295–316; RILM Abstracts of Music Literature 2011-15429).
Below, some historical versions of Lucia’s cadenza.
These articles form the output of academic and artistic research in the areas of history, musicology, sociology, anthropology, historically informed performance practice, heritage, cultural sciences, and campanology. Although the main focus is on the Low Countries, contributions on carillon and bell culture in other countries will also be considered for publication.
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s angular, august facade reflects light beams that seem lightyears away from the intransigent, transgressive spirit, the championing of misfits, the sardonic humor that the exhibit captures and that Reed’s music embodies. Is there a psychogeographic contradiction between the outside buildings’ shimmering, safe, highbrow sheen and the sounds and images purveyed by the avant-garde prince (or pauper?) of New York proto-punk? If so, it is an incongruity to revel in.
Reed’s music and poetry disrupted reductive divisions between the cultivated and vernacular, the concert hall and the streets, and the transcendent and ephemeral. His sounds rejected the colorful and optimistic 1960s utopian collective, the normative middle-class assumptions that homogenized gender distinctions and human sexuality, and the blind eye cast towards a drug-fueled urban underclass. This rebellious spirit runs through his creative work and the eclectic literary and sonic sources on which he drew to craft his own sound(scapes). One finds this eclecticism refracted everywhere in the ethnic mosaic of New York City, whether on the Upper West Side in 2022, or the Lower East Side in the 1960s and 1970s. The NYC mosaic—a metaphor that’s preferable to “melting pot”, which fails to grasp the historical resonance of ethnically similar people living together in specific neighborhoods—is captured in the form of the exhibit. It eschews strict narrative construction of Reed’s life, offering instead a constellated, interconnected network of images, recordings, friendships, interests, collaborators, writings, and technologies. The visitor is invited to take a free (as in gratis) journey that may nourish the inquisitive iconoclast within.
Lou Reed is indexed in over 280 records across RILM Abstracts of Music Literature and RILM Abstracts of Music Literature with Full Text—the sources from which the bibliography below is taken—and has two entries in RILM Music Encyclopedias(in Das Gothic- und Dark Wave-Lexikon: Das Lexikon der schwarzen Szene and the Algemene muziek encyclopedie). Additionally, information on Reed, his collaborators, and related topics (such as literature, poetry, the NYC downtown scene, visual arts, film, recording techniques, and more) can be found in several reference texts in RME, as well as in MGG Online. Links to some of these sources have been embedded into this introduction. But in the end, this bibliography is by necessity a superficial treatment of what can be said and has been said on Reed and his career, as well as on what can be found in RILM’s resources.
What follows below more or less replicates the organizing structure of the exhibit, beginning with Reed’s work in The Velvet Underground and his collaboration with Cale and Warhol, followed by emphasis on his literary interests and poetry, which then leads into his solo productions of the 1970s (especially Metal machine music) and beyond, and ends with Reed as a subject (e.g., an interviewee, a listener with a wide range of interests, a human with a sense of humor). The reader, then, may use this blog entry to supplement and elaborate the experience of attending the exhibit (open until 4 March 2023) in person.
Reed’s music has attracted attention from musicologists (e.g., a 2016 special issue on The Velvet Underground published in Rock music studies), music theorists, music journalists (most notoriously Lester Bangs), theologians, literary theorists, and many others working in other music and music-adjacent fields, and this is reflected in some of the sources you’ll find in this bibliography. The writers of these texts are themselves a motley crew in all the best possible ways, and they reveal the enormous impact that Reed continues to make on musicians, researchers, teachers, and explorer-outcasts of all stripes around the world.
– Written and compiled by Michael Lupo, Assistant Editor/Marketing & Media, RILM
The exhibit begins with what is perhaps the most famous context for Reed’s production: his time as co-founder, songwriter, vocalist, and guitarist of The Velvet Underground.
Bockris, Victor and Gerard Malanga. Up-tight: The Velvet Underground story (New York: Quill, 1983). [RILM Abstracts of Music Literature, 1983-7587]
Abstract: Presents an in-depth history of the Velvet Underground from the pre-VU activities of band members up through the Exploding Plastic Inevitable tour and the four seminal albums. Although the band was an outright commercial failure at the time, they are now recognized as one of the key catalysts in the development of rock music, especially as progenitors of punk rock and postpunk. Substantial portions of the book reproduce interviews with the four founding members of the Velvet Underground (Lou Reed, John Cale, Maureen Tucker, and Sterling Morrison) and with key associates such as Nico, Andy Warhol, and members of the Factory.
Bouchard, Marie-Ève. “Andy Warhol et le Velvet Underground: Réalité ou reconstruction de la réalité?”, Les cahiers de la Société Québécoise de Recherche en Musique III/1–2 (septembre 1999) 51–62. [RILM Abstracts of Music Literature with Full Text, 1999-38064]
Abstract: Describes how reality is expressed in the New York underground scene in the 1960s, as epitomized by Andy Warhol’s Factory. The world of the Factory is detailed, and the relationship between Andy Warhol and The Velvet Underground is explored. The Velvet Underground incorporated elements of the Warhol Factory in their music, and in the song I’m waiting for the man composed by Lou Reed, in particular. An analysis of the song’s text and music is undertaken to demonstrate how it conforms to the reality of the Factory and the New York City underground.
Cuesta, Stan. Lou Reed, The Velvet Underground, John Cale, Nico (Paris: Layeur, 2019). [RILM Abstracts of Music Literature, 2019-21973]
Abstract: The Velvet Underground had an amazing destiny. In the 1960s, in the wake of Andy Warhol, avant-garde artist, provocateur, and way ahead of his time, they had no success at all! But, as Brian Eno said, although almost nobody bought their records when they were released, the people who did all later formed their own groups. The band steadily attracted more and more imitators, especially in punk, and is now recognized as one of the most enduringly influential groups in rock history. The recordings of the Velvet Underground are analyzed: the group only released four albums during its brief existence, though myriad records came out after they broke up: live, never-released, and other pirate recordings which achieved official status. After 1970, the three principal members of the group embarked on incredibly fertile solo careers, which are discussed chronologically.
Dorin, Stéphane. Velvet underground: La Factory de Warhol et l’invention de la bohème pop (Paris: Éditions des Archives Contemporaines, 2016). [RILM Abstracts of Music Literature, 2016-28124]
Abstract: Between 1965 and 1967 with its first album The Velvet Underground & Nico (1967), The Velvet Underground evolved from a promising underground New York band into a legend of rock history. This pivotal period for the group that installed itself in the Factory was equally so for Andy Warhol, who was for a short while its patron and manager. Warhol’s yearning to achieve the alchemical transformation of rock into art through his collaboration with Lou Reed and the Velvet Underground was always balanced on the razor’s edge between sub-cultural marginality and social and commercial recognition within the realm of contemporary art and rock. Although it did not completely shake up the classical and popular art and music worlds, it did blur their boundaries and give rise to one of the most beautiful myths of 20th-century American culture, and to a rock group which attained cult status. Using the conceptual tools of cultural studies and cultural sociology, an analysis of the life and experience of the band at the center of the Factory reveals how rock and art have transformed today’s lifestyles and relationship to work, from the standpoint of the pop aesthetic.
Heylin, Clinton. All yesterdays’ parties: The Velvet Underground in print 1966–1971 (Cambridge: Da Capo, 2005). [RILM Abstracts of Music Literature, 2005-18301]
Abstract: The Velvet Underground (VU) are among the most influential bands of all time. Their trademark sound is easily detected in David Bowie, Iggy Pop, Talking Heads, R.E.M., Jane’s Addiction, Yo La Tengo, Luna, and the Strokes, and they are also credited with creating a streetwise, pre-punk sensibility that has become inseparable from the popular image of downtown New York. “Discovered” by Andy Warhol in 1966, the VU—with their original line-up of Lou Reed, John Cale, Sterling Morrison, and Moe Tucker—would soon become the house band of the avant-garde, composing songs simultaneously furious in their abrasiveness and beautiful in their pathos, standing in striking contrast to the prevailing flower power of the era. With such a notorious pedigree, it’s only natural that the story of the VU has become shrouded in myth and hyperbole. Here gathered for the first time are almost all of the published writings contemporary with the band’s existence–from sources as mainstream as the New York times to vanished voices of the counterculture like Crawdaddy!, Oz, Open city, and Fusion. An invaluable snapshot of an era is provided by trailblazing rock writers such as Lester Bangs, Robert Greenfield, Sandy Pearlman, and Paul Williams. With the most complete VU discography assembled to date; a biographical overview by the editor; and photographs, posters, and other visual evocations of the period throughout, a treasure trove of lore is made available for anyone interested in the VU, their roots, and legacy.
Jovanovic, Rob. Seeing the light: Inside The Velvet Underground (New York: St. Martin’s Press, 2012). [RILM Abstracts of Music Literature, 2012-3572]
Abstract: Artists including David Bowie, The Sex Pistols, Joy Division, Roxy Music, Nirvana, U2, R.E.M., and even the dissident Czech playwright and eventual president Václav Havel have cited The Velvet Underground as a major influence. Formed by the mercurial Lou Reed and the classically trained Welshman John Cale in the mid-1960s, the band first gained notoriety after being adopted by Andy Warhol. Warhol’s patronage allowed the group to chart unexplored regions of rock ‘n’ roll, producing music that veered from droning, avant-garde experimentalism to folk-infused pop, offering taboo-busting tales of drug addiction, prostitution, and sexual deviance. Creative tensions and frustrated ambition eventually saw both Cale and Reed leave the band, to its ignominious end. In the decades since, The Velvet Underground’s music has attained classic status, revered alongside The Beatles and The Beach Boys as one of the sources of modern pop. New interviews from members Moe Tucker and Doug Yule, as well as the widow of their bandmate Sterling Morrison, reveal the mystique of one of the most important bands in rock history.
Abstract: The author casts an ear back through the musical history of The Velvet Underground legend and brilliant rock musician who recently passed away. Lou Reed saw himself as the bard of New York; the way, he explained, Joyce had Dublin and Faulkner the South, though a sensibility awash in Edgar Allan Poe, Delmore Schwartz, and Nelson Algren produced adolescent renderings of perversion. But he didn’t stop there. Reed’s fictive power acted as a window through which sympathetic parents, heterosexual marriages, and other tenets of the bourgeoisie look as deeply strange as kissing a boot of shiny, shiny leather. If rock critics remain as obsessed with lyrics as they ever were, Reed deserves the blame as much as Dylan. But what’s astonishing about those Velvet Underground records is the success with which their musical correlatives complement if not overwhelm the lyrics. For instance, Venus in furs, the ode to sadomasochism from the band’s first album, is sexy and thrilling and wondrous in ways that have little to do with the ooh-scary libretto. Listen as those Byrds-y guitars slam against the single note that John Cale saws off his viola, while “Moe” Tucker bangs a kick drum; when Cale actually plays chords on the bridge the song sounds as tired and weary as Reed himself.
Warner, Simon. “La banalité de la dégradation: Andy Warhol, le Velvet Underground et l’esthétique trash”, Volume! La revue des musiques populaires IX/1 (2012) 51-65. [RILM Abstracts of Music Literature with Full Text, 2012-15874]
Abstract: The American 1960s has become closely associated with moral crusades that strove for Civil Rights for the Black community and protested against the conflict in Vietnam, and with the peace and love gestures of the hippies, particularly in the latter part of the decade. However, the seeds of a more subversive underground movement were sown during the period, and a new approach to art creation, centered on an emerging trash aesthetic, not only challenged the psychedelic utopianism of the counterculture but actually left a longer lasting mark on left-field creative activity in the final quarter of the century. As Andy Warhol’s art and film projects were reshaped into multimedia experiences, the importance of the Velvet Underground, the rising house band at the artist’s Factory headquarters, was magnified. The Exploding Plastic Inevitable, a performance work inspired in part by early-decade Happenings, would be unveiled in 1966, combining Warhol’s underground cinema projections, light shows, dancers, and the cacophonous sound of the Velvets. This radical piece of stage art was filmed by the director Ronald Nameth, and his account remains a key document of the live venture. While Warhol and the band built on traditions from Dada to the Beats to build a form of anti-art, it was during this time that the aesthetic of trash took shape, from the Pop Art celebrations of mass cultural forms to the darker realms of drugs and sexual perversity. This anti-aesthetic would have an enduring impact in the years that followed, beyond the subterranean avant-garde of New York City, as music, cinema, art, and literature were all shaped by this brand of expression. An English translation is abstracted as RILM 2014-3712.
Willis, Ellen. “Velvet underground: Golden archive series”, Stranded: Rock and roll for a desert island, ed. by Greil Marcus (New York: Da Capo, 1996) 71–83. [RILM Abstracts of Music Literature, 1996-3327]
Abstract: Ostensibly an essay on her desert island album—a slightly Willis-doctored version of an existing Velvet Underground anthology released in 1970 (she switches out Afterhours for Pale blue eyes)—this piece serves as more of a general essay on the band and even Lou Reed’s post-VU work. Willis situates all sides of the band into a larger framework that accounts for detachment, innocence, irony, and, most unusual in writings on the Velvets, moral responsibility. As she sees it, there’s an intended irony in their emotional distance—a straddling of the rock ‘n’ roller as aesthete and the rock ‘n’ roller as punk. Their stance is self-critical and even in danger of being internally undermined: “The risk is real because the Velvets do not use irony as a net, a way of evading responsibility by keeping everyone guessing what they really mean. On the contrary, their irony functions as a metaphor for the spiritual paradox, affirming that the need to face one’s nakedness and the impulse to cover it up are equally real, equally human”.
Although strained at times, Reed’s relationship with the vanguardist John Cale was incredibly fruitful. Moreover, it encouraged a complex and perhaps erroneous dichotomy between highbrow and lowbrow sensibilities, which surfaced in different guises throughout Reed’s career.
Gibson, Dylan Lawrence. “Postmodernism in Lou Reed and Metallica’s collaborative album Lulu: The subjective perception of highbrow and lowbrow“, Metal music studies V/2 (2019) 187–200. [RILM Abstracts of Music of Literature with Full Text, 2019-5761]
Abstract: The 2011 collaborative album Lulu (by Lou Reed and Metallica) presents one with what can be clearly identified as a clash between highbrow and lowbrow culture. This clash, as demonstrated in this article, attempts to blur what the media tries to enforce by revealing that Metallica and Lou Reed in actuality cannot be exclusively defined by one coherent label. The intended implication is that the album should not be dismissed as its impact, as Metallica’s first postmodern album, ought to be remembered and formally recognized as such—a postmodern experimental metal album.
Gracyk, Theodore. “What goes on: The double-bind of theorizing rock”, Literature and psychology XLIV/3 (1998)1–22. [RILM Abstracts of Music Literature, 1999-32628]
Abstract: Theorizing about rock is difficult because intellectuals trained in the values of high culture have not found a way to approach popular music on its own terms. In addition, rock music is often assumed to be incapable of incorporating the values of high culture. The career of Lou Reed of The Velvet Underground demonstrates how a rock musician can include tradition and morality in his work, drawing on both high and low culture. The views of the cultural critics John Fiske and Martha Bayles are also examined.
Sangild, Torben. “Flossede nerver: Støj og avantgardisme hos Velvet Underground”, Loaded: Om The Velvet Underground, Lou Reed, John Cale, Nico, ed. by Klaus Lynggaard and Henrik Queitsch (København: Information, 2004) 64–70. [RILM Abstracts of Music Literature, 2004-10893]
Abstract: The link between The Velvet Underground and the avant-garde art music world was established by John Cale, a classically trained composer and viola player active in the vanguardist scene of John Cage and associates. Together with Lou Reed they developed an aesthetic alternating between intense noise and otherworldy ambience on albums such as White light/White heat. Lou Reed pushed this aesthetic further than it had ever been taken in popular music with his album Metal machine music. With their avant-noise innovations, The Velvet Underground were a key inspiration for the post-punk of the 1970s and 1980s.
Zak, Albin J., III., ed. The Velvet Underground companion: Four decades of commentary (New York: G. Schirmer, 1997). [RILM Abstracts of Music Literature, 1997-8762]
Abstract: A collection of articles, reviews, and essays on the influential avant-garde rock band made up of John Cale, Lou Reed, Maureen Tucker, Sterling Morrison, guest vocalist Nico, and Doug Yule in the band’s final incarnation. Interviews with and memoirs by band members are included.
The exhibit includes multiple stations for listening to Reed’s music. One example, now available on vinyl as Words & music, May 1965, is a reel-to-reel tape that Reed sent to himself, likely as a “poor man’s copyright”. It contains a number of acoustic demos with Cale, some of which would develop into VU songs.
Peraino, Judith A. “I’ll be your mixtape: Lou Reed, Andy Warhol, and the queer intimacies of cassettes”, The journal of musicology: A quarterly review of music history, criticism, analysis, and performance practice XXXVI/4 (fall 2019) 401–436. [RILM Abstracts of Music Literature, 2019-9699]
Abstract: Tells the story of a cassette tape housed in the Andy Warhol Museum archives, a set of never-released (and rarely heard) songs by Lou Reed, and the tape’s intended audience: Andy Warhol. Warhol and Reed are giant figures in the history of 20th-century pop art and popular music, and their collaboration from 1966 to 1967 resulted in the acclaimed album The Velvet Underground & Nico. Based on extensive archival research and interviews, I discuss how this tape reflects Warhol’s and Reed’s failed attempt to collaborate on a stage version of Reed’s album Berlin (1973); Reed’s reaction to Warhol’s book, The philosophy of Andy Warhol (from A to B and back again) (1975); and how elements of Warhol’s own audio aesthetics and taping practices find their way into Reed’s recordings around 1975. I also place this cassette in the context of the emerging common practice of creating and gifting homemade mixtapes of curated music, and demonstrate how such mixtapes function as a type of “closet media” (to quote theater scholar Nick Salvato) marked by private audience, disappearance, and inaccessibility. Drawing on William S. Burroughs’s conceptual spliced-tape experiments and their challenge to unified subjectivity, I explore the epistemological and ontological ramifications of sonically entangling the self with another person, and the queer intimacies of doing so on cassette tape.
Perhaps Reed’s “lyrics and poetry were kind of one and the same” (Don Fleming). In the early 1970s, in the direct aftermath of the VU, Reed follows a path towards literature and writing poetry.
Morris, Daniel. “Whose life is saved by rock and roll? An essay on the lyrics of Lou Reed”, Popular music and society XVI/3 (fall 1992) 23–30. [RILM Abstracts of Music Literature, 1992-4611]
Abstract: Reed’s lyrics are the work of a surreal, imagistic poet whose announced purpose is to chronicle public life in New York. His desire to embody the city through the description of a representative life diminished rather than enhanced the scope and quality of his writing over time. In lyrics from 1967, 1969, and 1989, Reed wrote a genuine public poetry by focusing his gaze with empathy and identification on the pain of others living on the margins of visibility. His best writing stems from an impersonal, Whitmanesque impulse to register the value of lives on the margin and not from the self-absorption that characterized his writing from 1972 on.
Rae, Casey. William S. Burroughs and the cult of rock ‘n’ roll (Austin: University of Texas Press, 2019). [RILM Abstracts of Music Literature, 2019-12562]
Abstract: William S. Burroughs’s fiction and essays are legendary, but his influence on music’s counterculture has been less well documented. Examining how one of America’s most controversial literary figures altered the destinies of many notable and varied musicians, this book reveals the transformations in music history that can be traced to Burroughs. A heroin addict and a gay man, Burroughs rose to notoriety outside the conventional literary world; his masterpiece, Naked lunch, was banned on the grounds of obscenity, but its nonlinear structure was just as daring as its content. The book examines Burroughs’s parallel rise to fame among daring musicians of the 1960s, 1970s, and 1980s, when it became a rite of passage to hang out with the author or to experiment with his cut-up techniques for producing revolutionary lyrics (as the Beatles and Radiohead did). Whether they tell of him exploring the occult with David Bowie, providing Lou Reed with gritty depictions of street life, or counseling Patti Smith about coping with fame, the stories of Burroughs’s backstage impact will transform the way we see the U.S.’s cultural revolution and how we hear its music.
Metal machine music
Dault, David. “To the void: Karl Barth, Yvves Klein, and Lou Reed’s Metal machine music“, Secular music and sacred theology, ed. by Tom Beaudoin (Collegeville: Liturgical Press, 2013) 3–15. [RILM Abstracts of Music Literature, 2013-2033]
Abstract: This chapter juxtaposes the music of Lou Reed with the theology of Karl Barth and the art of Yves Klein, so as to show how all three artists create works that try to name what exceeds naming. The ancient theological question of whether God can be comprehended in human turns is turned into a triptych of rock and roll, theology, and visual art, all trying to let that which is profoundly other appear through their respective mediums.
Moore, Thurston. “Towards a sonic machine music”, Lou Reed, Metal Machine Trio: The creation of the universe, ed. by Christopher Scoates (Bloomfield Hills: Cranbrook Art Museum, 2015) 63. [RILM Abstracts of Music Literature, 2015-19624]
Abstract: Personal recollections of the guitarist and founding member of Sonic Youth on his encounter with Lou Reed’s Metal machine music (1975), particularly the way in which the seminal album validated feedback as a compositional element.
Spelman, Nicola. “Recasting noise: The lives and times of Metal machine music“, Resonances: Noise and contemporary music, ed. by Michael Goddard, Benjamin Halligan, and Nicola Spelman (New York: Bloomsbury, 2013) 24–36. [RILM Abstracts of Music Literature, 2013-6206]
Abstract: Many of Lou Reed’s fans purchased his double-album Metal machine music (1975) assuming its contents to be of a similar ilk to his previous albums. With limited pre-listening opportunities, they were effectively lured into an auditory experience few were prepared for. Thus followed an unprecedented number of album returns and the record’s withdrawal just three weeks later. Although many accounts of the album’s unpalatable nature rest on attempts to describe its arresting sonic properties, the discrete sounds and techniques of timbral manipulation explored with MMM (heavy distortion, feedback, amplifier hum, use of tremolo units, varied tape speed, EQ, reverb and tone controls) were already standard fare by the time of its conception and release. As such, the distinctly experimental aspects of Reed’s noisescape are located not within the sounds themselves, but rather in how and where they were presented, and in the way they were creatively and unconventionally employed. Here, through examination of the original album and its subsequent transformations—moving from recorded composition to score/arrangement and finally to an improvised performance exploring the compositional techniques used in the construction of the original work—an attempt is made to pinpoint shifts in perception resulting from this successive recasting of noise.
Steintrager, James A. “Metal machines, primal screams, horrible noise, and the faint hum of a paradigm shift in sound studies and sonic practice”, Musica humana III/1 (spring 2011) 121–151. [RILM Abstracts of Music Literature with Full Text, 2011-10305]
Abstract: In the mid-1970s there emerged both in pop music practice and in theoretical discourse a paradigm that extended liberating, ecstatic value to noise. For noise in practice, Lou Reed’s LP Metal machine music has been cited as seminal; in theory, Jacques Attali’s Noise: The political economy of music (see RILM 1977-1976 for the original French version; the first English translation is cited as RILM 1985-7455) stands out. Both of these important moments, however, have deep and often complex genealogies. Moreover, once we grasp the historical constitution of the noise paradigm, we can better understand why and how the promise of liberating noise—noise as revolutionary violence or subjectivity-shattering ecstasy—has in recent sound theory been treated as an unnecessarily limiting discursive trap. This has been most emphatically the case with Michel Chion’s suggested abandonment of the concept of noise as pseudo-scientific and roughly ideological. This abandonment, moreover, has been echoed in sonic practice—in the onkyō scene in Japan, for example—where an emphasis on subtle sound processing, gently modulated feedback, and bare audibility have put into question the relevance of noise as previously conceived and produced.
And then there was more Reed solo…with a little help from his friends
Furman, Ezra. Transformer. 33 1/3 (New York: Bloomsbury, 2018). [RILM Abstracts of Music Literature, 2018-6807]
Abstract: Lou Reed’s most enduringly popular album is described with varying labels: it’s often called a glam rock album, a proto-punk album, a commercial breakthrough for Lou Reed, and an album about being gay. And yet, it doesn’t neatly fit into any of these descriptors. Buried underneath the radio-friendly exterior lie coded confessions of the subversive, wounded intelligence that gives this album its staying power as a work of art. Here Lou Reed managed to make a fun, accessible record that is also a troubled meditation on the ambiguities—sexual, musical, and otherwise—that defined his public persona and helped make him one of the most fascinating and influential figures in rock history. Through close listening and personal reflections, the author explores Reed’s unstable identities and the secrets the songs challenge us to uncover.
Thompson, Dave. Your pretty face is going to hell: The dangerous glitter of David Bowie, Iggy Pop, and Lou Reed (New York: Backbeat Books, 2009). [RILM Abstracts of Music Literature, 2009-8003]
Abstract: Sketches the intertwining, outrageous lives of three rock legends. When Lou Reed and Iggy Pop first met David Bowie in the fall of 1971, Bowie was just another English musician passing through New York City. Reed was still recovering from the collapse of the Velvet Underground, and Iggy Pop had already been branded a loser. Yet within two years they completely changed the face of popular music with a decadent glamour and street-level vibe. With Bowie producing, Reed’s Transformer album was a worldwide hit, spinning off the sleazy street anthem “Walk on the wild side”. Iggy’s Raw power, mixed by Bowie, provided the mean-spirited, high-octane blueprint for punk rock. Bowie boosted elements from both Iggy and Reed to create his gender-bending rock idol alter-ego Ziggy Stardust. Here, the story of these friendships, and the musical productivity and rock star debauchery that emerged from their three-fold alliance is told—a triple helix of sexuality, glam rock, and drugs as seen through the eyes of the people who made it happen.
And Lou Reed the humorist
Hamelman, Steven. “‘I never said I was tasteful’: Lou Reed and the classic philosophy of humor”, The Routledge companion to popular music and humor, ed. by Thomas M. Kitts and Nick Baxter-Moore. Routledge music companions (New York: Routledge, 2019) 177–185. [RILM Abstracts of Music Literature, 2019-12616]
Abstract: Lou Reed is rarely considered a humorist. Yet, the author identifies the humorous impulse in Reed, which he sees as dry and ironic, raunchy and tasteless, and dark and cynical. He draws on the three main theories of humor (superiority, incongruity, and relief) to explicate songs like Dirt and The gift, Reed’s laughter at the end of the original recording of Heroin, and his on-stage monologues.
_____. “Why is this man laughing?”, Rock music studies III/2 (2016) 180–191. [RILM Abstracts of Music Literature, 2016-25331]
Abstract: There is a good deal of humor, from dry and ironical to raunchy and tasteless, in the music and live monologues of Lou Reed, both as a member of The Velvet Underground and as a solo artist. To examine Reed’s wide-ranging humor in terms of the three major categories comprising the philosophy of humor (superiority theory, incongruity theory, and relief theory) is to appreciate the nuances of a rock humorist who could at one point be heard laughing at the end of a song about heroin’s destructiveness and at another point delivering a scathing but hilarious attack on well-known rock journalists who annoyed him. As this analysis demonstrates, the diversity of tone, subject matter, and manner of delivery of Reed’s humor reflects an artist who satisfied, in terms defined as much by courage as by literary skill, the three classic divisions of humor, suggesting that despite his reputation for writing dark and often cynical songs about taboo topics, Lou Reed enjoyed hearing the sound of laughter, sometimes his own, when he gave free expression to his comic genius.
Reed, Lou. Lou Reed: The last interview and other conversations (Brooklyn: Melville House, 2015). [RILM Abstracts of Music Literature, 2015-81311]
Abstract: A revealing collection of interviews with one of the greatest artists in the history of rock ’n’ roll—as brilliant, punchy, and blustery as the man himself. In this collection of interviews given over 30 years, including his final interview, Lou Reed oscillates between losing patience with his interviewers (he was famous for walking out on them) and sharing profound observations on the human experience, especially as he reflects on poetry and novels, the joy of live performances, and the power of sound. In conversation with legendary rock critics and authors he respected, Reed’s interviews are as pithy and brilliant as the man himself.
Finally, take a listen to some of the music that Reed liked in “Listen Like Lou Did”, a playlist curated by NYPL.
And definitely take a second to get what is surely the coolest, most New York, free library card that has ever existed.
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