A 2017 study compared the personality traits of Croatian classical and heavy metal musicians with norms for the Croatian population, and data on alcohol consumption with a representative sample of the general Croatian population.
Participants in the study were men (N = 249) playing either classical (N = 113) or heavy metal music (N = 136). Personality was measured with the IPIP-50 personality questionnaire, and participants answered several questions about alcohol consumption.
The study found no significant differences in personality traits between classical and heavy metal musicians, but both classical and heavy metal musicians differed significantly in personality from the norms, having higher scores on extraversion, agreeableness, and especially intellect.
Belonging to a heavy metal group was associated with consuming alcohol more often, and the frequency of alcohol consumption was statistically higher for heavy metal musicians than in the general population.
This according to “Personality traits and alcohol consumption of classical and heavy metal musicians” by Ana Butkovič and Dunja Rančić Dopuđ (Psychology of music XLV/2 [March 2017] pp. 246–56).
Above and below, members of Hladno Pivo (Cold Beer) discuss the study’s findings.
“For a simple urban boy like me, the idea of listening to three Somerset folk singers sounds like hell.”
Thus declared the government minister Kim Howells during a debate in the British Parliament, as he responded to arguments predicting a decrease in musicians’ employment opportunities as a result of his plan to make all performances of music on premises where alcohol was sold subject to licensing by agencies of the State.
The plan that Howells introduced came to fruition in the form of the Licensing Act 2003. While this Act was presented by its proponents as a modernizing piece of legislation, it can be placed in a long history of British attempts to rein in the unruly side of music making, alcohol consumption, and the conjunction of the two—a history that has been marked by regulation in the name of public order and moral improvement.
This according to “Drink, song and disorder: The sorry saga of the Licensing Act 2003” by Dave Laing (Popular music XXXV/2 [May 2016] pp. 265–69).
Vlack described the drink, which is made with Mandarine Napoléon liqueur and Kritter Brut sparkling wine, as “very much like the great singer in that it is slightly bittersweet, gentle but potent (even volatile), and is, in color, a light orange, the tint of her hair.”
This according to “Lenya: A moment in history (and a drink)” (Kurt Weill newsletter XXIX/2 [fall 2011] p. 9).
Today is Lenya’s 130th birthday! Above, enjoying her namesake aperitif at the opening reception; below, singing Seeräuber-Jenny, one of her signature songs.
In his comic depictions of drunk dancing, Astaire used choreography to project social views and feelings about drunkenness, and to set up tensions between those qualities of inebriation and the precision and agility that his dancing embodied.
Memorable examples include the solo number “One for my baby (and one more for the road)” in The sky’s the limit (1943, above and below).
This according to “Stepping high: Fred Astaire’s drunk dances” by Sally Banes, an essay included in Writing dancing in the age of postmodernism (Hanover: Wesleyan University Press, 1994, pp. 171–183).
BONUS: The astonishing New Year’s Eve dance from Holiday Inn.
The Finnish band Eläkeläiset (The Pensioners) is known for playing humorous cover versions of well-known pop and rock songs—including heavy metal—to a fast humppa beat (a traditional Finnish polka-like dance style). The other thing Eläkeläiset is known for is public drunkenness: The group’s members are notably inebriated for all of their performances and recordings.
This according to Eläkeläiset: Suuri suomalainen juopottelukirja (Eläkeläiset: The great Finnish drinking book) by Ilkka Mattila (Helsinki: Like, 2000, 2001, 2003, and 2008). Below, Eläkeläiset’s version of Zombie by The Cranberries.
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