In Sonic constructs, two robotic devices move and interact while performing trajectories that produce sound as a by-product of the movement itself. Direction, speed, acceleration, position, scratching, and collision characterize an environment for kinetic and acoustic participation.
Launched by Edinburgh University Press in March 2011, The new soundtrack (ISSN 2042-8855; EISSN 2042-8863) presents cutting-edge academic and professional perspectives on the complex relationship between sound and moving images. The journal also encourages writing on more current developments, such as sound installations, computer-based delivery, and the psychology of the interaction of image and sound.
Alongside academic contributions, The new soundtrack includes contributions from practitioners in the field—composers, sound designers, and directors—giving voice to the development of professional practices. Each issue also features a short compilation of book and film reviews.
For an experiment involving both acoustical and MIDI data, the German pianist Armin Fuchs made an uninterrupted recording of Satie’s Vexations, fulfilling the composer’s apparent indication that the piece should be repeated 840 times; the performance lasted nearly 28 hours.
Tempo and loudness remained stable over the first 14 hours of alertness; after 15 hours a state of trance ensued, resulting in a destabilization of tempo followed by uncontrolled deviations in loudness.
When he coined the term sonorystyka in the 1950s, Józef Michał Chomiński (1906–94) considered sonoristics a new branch of study centered on the sound technique of a composition. Discernible as early as certain works by Debussy, sonoristics involves a whole new layer of a musical work that emphasizes its actual sound, transcending older approaches in which structural elements were considered independently of their sonorous realization.
Among his expositions of his sonoristic theories, Chomiński showed how the first six measures of Webern’s Die Sonne (op. 14, no. 1) present no traces of melody or harmony in the traditional sense; rather, they embody a full transformation of both concepts into a sonic universe regulated by timbre, rhythm, and register contrasts.
This according to “Rediscovering sonoristics: A groundbreaking theory from the margins of musicology” by Zbigniew Granat, an essay included in our recently published Music’s intellectual history. Below, a performance of Webern’s op. 14; Chomiński’s example begins the set.
The database allows scholars the flexibility to investigate the motet and its many contexts from multiple vantage points simultaneously by enabling sorting on various fields separately and in combination, a type of inquiry that is not possible on a large scale with printed books. Users can also search for specific words or groups of words, for particular names, or for many items in combination. Scholars with specific questions can isolate the data that will best serve their needs.
In Macunaíma, o herói sem nenhum caráter (Macunaíma, the hero without character) by the Brazilian musicologist, ethnomusicologist, poet, and cultural activist Mário de Andrade (1893–1945), the title character leaves his home deep in the jungle for a mystical quest to São Paulo to retrieve the muiraquitã, an amulet said to embody all of the history and traditions of his culture. Macunaíma succeeds in his mission, but in the process he undergoes a series of dramatic transformations; finally, he is changed into a constellation. He leaves for the firmament with a cryptic remark: He was not brought into the world to be a stone.
The story can be read as a metaphor for the cultural developments that Andrade helped to shape: He advocated bringing the jungle to the city to create the modernist aesthetic of brasilidade that informed the growth of the Brazilian creative arts and the parallel development of musicology and ethnomusicology there. Like Macunaíma, Brazilian modernism did not come into the world to be a stone, with all its implications of rigidity, contour, and well-defined boundaries—rather, brasilidade relishes improvisation, exploration, and fluid boundaries that can be perpetually transformed.
This according to “Macunaíma out of the woods: The intersection of musicology and ethnomusicology in Brazil” by James Melo, an essay included in our recently published Music’s intellectual history.
Although the pedagogue and author Wilhelm Heinrich von Riehl (1823–97) was not formally trained in music, he wrote extensively about the social significance of music making, and he argued for an approach that treated music history as cultural history. He criticized music histories centered on great composers, and advocated a more inclusive cultural approach that appreciated the unsung heroes and everyday life of the past.
Riehl was even more critical of his own time, lamenting the costs of transforming Germany into a modern industrial society; while he called for a more encompassing definition of Germany’s musical heritage, he rejected all of the art music of the day, and particularly railed against the works of Wagner. Riehl, therefore, is an ambiguous figure: He championed the idea of music as culture, but he explicitly rejected a future for music as art.
From 4 to 8 October 2021, The Barry S. Brook Center for Music Research and Documentation hosts the virtual conference Responses in Music to Climate Change. The event brings together scholars, performers, composers, and activists, with the goal of exchanging … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
Near the end of his visit to Rome in 1933, the Hindustani vocalist Omkarnath Thakur (1887–1968) received an invitation to dine with Mussolini; Il Duce had caught wind of Thakur’s theories and experiments regarding the inducement of emotional states by … Continue reading →