From her time as a young performance poet in New York in the late 1960s to her current position as punk rock’s éminence grise, Patti Smith has foregrounded the image of the poet as privileged seer.
Smith’s romantic impulses can be viewed within the context of her activity in the Poetry Project at St Mark’s Church, the preeminent public face of the East Village poetry scene of the 1960s and 1970s. Her complex negotiations between her understanding of the poet as visionary and the adamantly playful, diffuse, and collaborative aesthetic characterizing downtown New York’s poetic community fed into the development of her performative stance as proto-punk rock icon.
This according to “‘Nor did I socialise with their people’: Patti Smith, rock heroics and the poetics of sociability” by Daniel Kane (Popular music XXXI/1 [January 2012] pp. 105–23).
Today is Smith’s 70th birthday! Below, her iconic 1974 recording of Hey Joe.
Prince’s moves to elicit female desire in the song When doves cry can be traced according to three codes found in the lyrics: the “normal” code of male sexuality common in rock music, an unusually explicit “Oedipal” code, and an “uncanny” code.
The uncanny code constitutes a counter-code to the usual male-oriented sexuality of rock music and represents an attempt to elicit a non-stereotypical female sexuality—female desire outside of the male sexual economy.
This according to “Purple passion: Images of female desire in When doves cry” by Nancy J. Holland (Cultural critique X [fall 1988] pp. 89–98).
When doves cry is 30 years old this year, as is the film that showcased it,Purple rain. Click here for the official music video; the lyrics are here.
Patti Smith’s direct assimilation of Arthur Rimbaud’s work into hers presents a case of cultural cross-fertilization in which the poetry of a foreign high-cultural figure enters into and influences a popular and countercultural discourse, illustrating how a nonacademic reading of a canonical text can help to produce a musical style that disseminates a message of social deviance.
Smith has foregrounded her debt to Rimbaud in several ways, explicitly referring to him as her major poetic influence and participating in a hermeneutic activity as she transformed his texts into her own. The poet has served as Smith’s most credible archetype of subversive behavior, and his work has provided the richest source for the development of her innovative aesthetic practices.
This according to “Rimbaud and Patti Smith: Style as social deviance” by Carrie Jaurès Noland (Critical inquiry XXI/3 [Spring 1995] pp. 581–610). Below, Smith performs Rock n roll nigger, one of the songs analyzed by Noland, in 2011; listen for Rimbaud’s name around 3:20.
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