Having once considered himself “one of the staunchest opponents of classical music”, Charles Schultz discovered the symphonies of Beethoven in 1946 and became an avid fan of classical music with a prodigious record collection. He also created the piano-playing Schroeder, a Beethoven fanatic, for his comic strip Peanuts.
A well-worn 1951 LP in Schultz’s collection by the pianist Friedrich Gulda of Beethoven’s Hammerklavier sonata may have inspired a series of strips from the early 1950s in which Schroeder is seen playing this work. The one reproduced above is the only one in which the piece is named, though it still relies on the reader to read music—and German!—for a full identification. Note Schultz’s imitation of German Fraktur script for both the work title and his signature.
This according to “Michaelis’ Schulz, Schulz’s Beethoven, and the construction of biography” by William Meredith (The Beethoven journal XXV/2 [winter 2008], pp. 79–91; RILM Abstracts of Music Literature 2008-8914).
Today is Schultz’s 100th birthday! Below, Gulda performs the Hammerklavier sonata in 1970.
William Hogarth explicitly positioned his aesthetic theory in opposition to those of his contemporaries.
He disagreed both with philosophical treatments that viewed beauty and taste in moral terms and with art treatises that relied on exemplification and lacked causal explanation; further, he attacked the mystification of the concept of grace in both approaches.
He argued that understanding beauty did not require initiation into a new body of knowledge: It simply involved exercising a natural reflective vision that finds pleasure in the forms of the human body and related designs and ornamentations.
It was natural, therefore, that—unlike other aestheticians of his time—he drew extensively on dance examples in his treatise The analysis of beauty: Dance, particularly in its use in deportment training, belonged to a sphere of relatively everyday polite culture, as opposed to the rarefied and mystifying culture of art appreciation. Anyone open to dance and deportment could learn how to appreciate them, just as anyone open to Hogarth’s theory could apply its illuminations to their everyday lives.
Repetition and variation are important components of the music of Morton Feldman—components that he extracted from his observation of Persian carpet designs.
Rug design and music are arts that use symbolic language to express certain concepts with a focus on the idea of unity in multiplicity. The designs of some Persian carpets are based on the weaver’s mind map, which resembles Feldman’s musical approach. Key elements of these carpet patterns correspond directly to Feldman’s use of repetition and symmetry in his works.
The legacy of Roy DeCarava, particularly his collection The sound I saw: Improvisation on a jazz theme (London: Phaidon, 2001), illuminates how his photographic method, both in individual photographs and in the way they are sequenced, absorbed jazz technique and mimicked jazz performance.
DeCarava’s aesthetic can be seen as both a distinctively black aesthetic and a profoundly inclusive one. His unflinching but caring eye is cast over the debris of the ghetto as well as the ecstasy of the jazz solo, and it observes the cramped but welcoming dark of the metonymic Harlem hallway.
This according to “‘And you slip into the breaks and look around’: Jazz and everyday life in the photographs of Roy DeCarava” by Richard Ings, an essay included in The hearing eye: Jazz & blues influences in African American visual art (New York: Oxford University Press, 2009, pp. 303–31).
Pekar, author of the autobiographical comic series American splendor,
was also a jazz fan, an obsessive record collector, a prolific jazz critic, and
a tireless supporter of experimental music; he often worked these enthusiasms
into his comic strips.
These comic-book treatments of jazz can be viewed as
extensions and developments of his prose criticism in publications such as The jazz review
and DownBeat. In
these comic strips, Pekar was experimenting with the form of jazz criticism
itself, and was developing its language and impact.
This according to “Comics as criticism: Harvey Pekar, jazz
writer” by Nicolas
Pillai, an essay included in The Routledge companion to jazz studies
(New New York: Routledge, 2019, pp. 433–41).
Today would have been Harvey Pekar’s 80th birthday! Above, Robert Crumb’s depiction of Pekar and himself for an American splendor cover; below, a promo clip for Harvey Pekar’s world of jazz.
The African American artist Norman Lewis’s artistic background was similar to those of the abstract expressionists; but with abstract expressionism defined chiefly by white male artists and critics, Lewis’s contributions to the movement were ignored.
Abstract expressionism valued originality apart from European influence, yet Lewis borrowed ideas from Picasso, Mondrian, Klee, and Kandinsky to recontextualize into his work. Lewis also changed styles frequently. From Musicians (1945), through Jazz musicians (1948, above), to Jazz band (1948, below), a development can be traced—from depicting overt human forms merging with musical instruments, through human forms gradually more abstracted, to emphasis on visual interpretation of musical lines, sound, embellishments, and rhythms (called “pure eye music” by the critic Henry McBride).
While Lewis’s blending and recombining of many artistic influences may have run against the abstract expressionism aesthetic, his recontextualizing of styles parallels the innovative borrowing from standard tunes and chord substitution that were characteristics of bebop.
This according to “‘Pure eye music’: Norman Lewis, abstract expressionism, and bebop” by Sara K. Wood, an essay included in The hearing eye: Jazz & blues influences in African American visual art (New York: Oxford University Press, 2009, pp. 95–119).
Today would have been Lewis’s 110th birthday! Below, a brief documentary chronicles his artistic development, including references to his jazz-influenced works.
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